Women in Ministry
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Part one discussed the need to address the issue of women preaching by examining what it means to be created in God’s image. Part two is a reflection on the Triune God. Part three will focus on the implications of the relationship of the immanent Trinity to understanding the imago Dei. Part 2: Reflection
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Part 1: An Introduction The issue on the validity of women in the pulpit has long been debated. Those who promote it and those who oppose it both have an arsenal of scriptural references, doctrinal beliefs, allegiance to traditionalism, egalitarian versus patriarchal hermeneutical understandings of male-female relationships, and an array of biblical criticisms to
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“As it is written, ‘How beautiful are the feet of those who bring good news!” (Rom. 10:15; cf. Is. 52:7 NRSV). “Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ The Jews answered, ‘It is not for a good work that we
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“Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee” (Mt. 27:55-56 NASB). Our words are very important. Therefore, why do we continue to
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In Matthew 25:14-30, Jesus teaches the parable of the talents. Their master gave three servants talents. The first two go and trade and increase their talents, but the third servant in the parable, knowing what is expected of him, still goes and buries his talent because he is afraid. When the master returns to settle
Michelle Mosier 