Bible

  • We all have our own personal preferences when it comes to movies and perhaps the thought of sitting through a ‘chick flick’ makes your cringe—the crying, the laughing, and the female bonding just does not appeal to you at all! However, there is much that we could learn from ‘chick flicks’ that would be beneficial

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  • I don’t know about you, but I find that one of the most frustrating circumstances is to share with another person, or group of persons, a different point of view concerning a doctrinal or theological issue; and as soon as I stop speaking, if they wait that long, I am discredited without the benefit of

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  • What does the egalitarian relationship of the Trinity have to do with being created in the image of God? And what implications does it have in regards to women in the pulpit?   Part 3: Humankind, the Imago Dei   “Then God said, ‘Let us make humankind in our image, according to our likeness; and

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  • Part one discussed the need to address the issue of women preaching by examining what it means to be created in God’s image. Part two is a reflection on the Triune God. Part three will focus on the implications of the relationship of the immanent Trinity to understanding the imago Dei.   Part 2: Reflection

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  • Part 1: An Introduction   The issue on the validity of women in the pulpit has long been debated. Those who promote it and those who oppose it both have an arsenal of scriptural references, doctrinal beliefs, allegiance to traditionalism, egalitarian versus patriarchal hermeneutical understandings of male-female relationships, and an array of biblical criticisms to

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  • “As it is written, ‘How beautiful are the feet of those who bring good news!” (Rom. 10:15; cf. Is. 52:7 NRSV). “Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ The Jews answered, ‘It is not for a good work that we

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  • The woman answered him, “I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” (John 4:17-18 NSRV)   The Samaritan woman at the well is a

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  • When will we hear the story of Bathsheba from her own point of view? Scripture, itself, is silent in regards to the thoughts and feelings of this woman. Yet, might there be a valid reason to examine the circumstances that she faced? Can we try to imagine her feelings as she found herself in a

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  • In Matthew 25:14-30, Jesus teaches the parable of the talents. Their master gave three servants talents. The first two go and trade and increase their talents, but the third servant in the parable, knowing what is expected of him, still goes and buries his talent because he is afraid. When the master returns to settle

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