bible
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“At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment” (Judg. 4:4-5 NRSV). Deborah was a definitely a woman in leadership, and not just
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We all have our own personal preferences when it comes to movies and perhaps the thought of sitting through a ‘chick flick’ makes your cringe—the crying, the laughing, and the female bonding just does not appeal to you at all! However, there is much that we could learn from ‘chick flicks’ that would be beneficial
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Part one discussed the need to address the issue of women preaching by examining what it means to be created in God’s image. Part two is a reflection on the Triune God. Part three will focus on the implications of the relationship of the immanent Trinity to understanding the imago Dei. Part 2: Reflection
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Part 1: An Introduction The issue on the validity of women in the pulpit has long been debated. Those who promote it and those who oppose it both have an arsenal of scriptural references, doctrinal beliefs, allegiance to traditionalism, egalitarian versus patriarchal hermeneutical understandings of male-female relationships, and an array of biblical criticisms to
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“As it is written, ‘How beautiful are the feet of those who bring good news!” (Rom. 10:15; cf. Is. 52:7 NRSV). “Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ The Jews answered, ‘It is not for a good work that we
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The woman answered him, “I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” (John 4:17-18 NSRV) The Samaritan woman at the well is a
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“Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee” (Mt. 27:55-56 NASB). Our words are very important. Therefore, why do we continue to
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When will we hear the story of Bathsheba from her own point of view? Scripture, itself, is silent in regards to the thoughts and feelings of this woman. Yet, might there be a valid reason to examine the circumstances that she faced? Can we try to imagine her feelings as she found herself in a
Michelle Mosier 