women
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Part one discussed the need to address the issue of women preaching by examining what it means to be created in God’s image. Part two is a reflection on the Triune God. Part three will focus on the implications of the relationship of the immanent Trinity to understanding the imago Dei. Part 2: Reflection
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Part 1: An Introduction The issue on the validity of women in the pulpit has long been debated. Those who promote it and those who oppose it both have an arsenal of scriptural references, doctrinal beliefs, allegiance to traditionalism, egalitarian versus patriarchal hermeneutical understandings of male-female relationships, and an array of biblical criticisms to
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The woman answered him, “I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” (John 4:17-18 NSRV) The Samaritan woman at the well is a
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“Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee” (Mt. 27:55-56 NASB). Our words are very important. Therefore, why do we continue to
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When will we hear the story of Bathsheba from her own point of view? Scripture, itself, is silent in regards to the thoughts and feelings of this woman. Yet, might there be a valid reason to examine the circumstances that she faced? Can we try to imagine her feelings as she found herself in a
Michelle Mosier 